Reading Romans After Supersessionism: The Continuation of Jewish Covenantal Identity by J. Brian Tucker

Reviewed by Henri Louis Goulet The clarion call of Markus Bockmuehl in 2006 to scholars of the New Covenant Scriptures was to once and for all overcome the de facto de-Judaizing of Yeshua’s person, aims, and teaching— and thus the universalizing abstractionism associated with most conventional and confessional interpretation of those Scriptures.1 The “New Testament after Supersession” (NTAS) Series is one such robust response to this clarion call. The goal of the NTAS Series is clearly articulated in the series preface as follows: The New Testament after Supersessionism (NTAS)